c. 1806 â€“ September 21, 1931 Hazrat Babajan was a Baloch Muslim saint considered by her followers to be a sadguru (perfect master) or qutub. Born in Balochistan, Afghanistan, she lived the final 25 years of her life under a neem tree in Pune, India, where she performed many miraculous healings and is credited with bringing the saint Meher Baba to God-Consciousness. The earliest recorded account of Hazrat Babajan, who was named at birth Gulrukh, â€œFace like a Roseâ€, states that she â€œis the daughter of one of the ministers of the Amir of Afghanistanâ€. The precise date of Babajanâ€™s birth is unclear. Biography variants range from 1790 to c. 1820. Her education was in keeping with her familyâ€™s social status of that time, and well-educated, she was fluent in Arabic, Persian and Urdu, in addition to her native Pashtu. She was also a hÄfiÅ¼ah, one who learns the Quran by heart. An introspective child, and spiritually inclined, from â€œearly life she developed mystical tendencies, and unlike girls of her age, she used to pass a good deal of her time in prayers, meditation and solitude.â€ Following the conventions of Afghan nobility, Babajan was reared under the strict purdah tradition, in which women were secluded from the outside world, and also subservient to a custom of arranged marriages. She opposed an unwelcome marriage planned for her, and ran away from home on her wedding day at the age of eighteen. Disguised in her burqa, she journeyed to Peshawar, the frontier city at the foot of the Khyber Pass. It was in or near Peshawar that she eventually came into contact with a Hindu sadguru (perfect master). Following instruction from the guru, â€œshe went into seclusion in a nearby mountain outside Rawalpindi and underwent very severe spiritual austerities for nearly seventeen months. Thereafter she came down to the Punjab and stayed a few months in Multan. It was in Multan, while she was 37 years of age, that she contacted a Muslim saint â€¦ who put end to her spiritual struggle by giving her God-realisation.â€ After that experience she returned to Rawalpindi to reconnect with the Hindu guru who, after several years, helped her return to normal consciousness. Travels and pilgrimages After a second stay in Rawalpindi with her earlier Hindu master, Babajan embarked on several long journeys through the Middle Eastern countries Syria, Lebanon, and Iraq. â€œIt is said that she traveled to Mecca disguised as a man to avoid detection by way of Afghanistan, Iran, Turkey and doubling back into Arabia.â€ At the Kaaba, she offered salah (prayers) five times a day, always sitting at one selected spot. While in Mecca, Babajan often gathered food for the poor and personally nursed pilgrims who had fallen ill. From Mecca, Babajan made pilgrimage to the tomb of the Islamic prophet Muhammad in Medina, where she adopted the same routine of offering prayers and caring for fellow pilgrims. Leaving Arabia, she passed through Baghdad, Iraq and back to the Punjab. She then traveled south to Nasik and established herself in Panchavati. From Nasik, Babajan traveled on to Bombay, where she stayed for some time and her fame grew. Residence in Pune By 1905 Babajan arrived in Pune, where she established her final residence. Now an old woman, her back slightly bent, shoulders rounded, with white matted hair, and shabbily dressed, she â€œwas seen sitting or resting at odd places, in different parts of the City.â€ Babajan finally located to a slum area called Char Bawdi (Four Wells) on Malcolm Tank Road, part of a British Army cantonment. The Char Bawdi area at that time has been described as â€œa picture of dirt, desolation and ugliness, a breeding spot of plague and pestilence and a regular haunt of dangerous riff-raffs by night.â€ After several monthsâ€™ exposure to the natural elements, Babajan grudgingly allowed her devotees to build a basic shelter of gunny sacks above her. Children were in the habit of throwing stones at her. She was a homeless faqir; she knew how they lived. The gifts from her devotees were shared among the poor and destitute, and in some instances stolen from her by thieves. She remained indifferent to the material offerings or the loss. Gradually, out of devotion, or mere curiosity, increasing numbers of people from Pune and elsewhere sought her out. Several alleged miracles have been attributed to Babajan. According to one observer, within a decade of Babajan taking residence â€œthe [Char Bawdi] locality underwent a metamorphosis surpassing all expectations. What with the featural changes in the buildings all around, electrified tea-shops ringing with the clatter of cups and saucers, a concourse of peoples consisting of all ranks and creeds waiting for Babajanâ€™s darshana, a street bard entertaining the crowd with his music, the beggars clamouring for alms, easy-going idlers standing indiscriminately hampering vehicular traffic and the whole atmosphere heavily laden with sweet burning incense perpetually kept burning near Babajan, presented a scene typically Eastern, leaving an indelible impression on oneâ€™s memory.â€ Final years In 1930, several months before Babajan died, then journalist Paul Brunton visited her. He wrote, â€œShe lies, in full view of passers-by, upon a low divan. . . Her head is propped by pillows. The lustrous whiteness of her silky hair offers sad contrast to the heavily wrinkled face and seamed brow.â€ The meeting was brief. Yet Brunton was clearly emotionally affected, and afterwards, in his hotel room, he reflected: â€œThat some deep psychological attainment really resides in the depths of her being, I am certain.â€ On September 18, 1931, one of Babajanâ€™s fingers was operated on at Sassoon Hospital, but afterwards she did not appear to be recovering. According to one version, a few days before she died, Babajan muttered, â€œIt is time â€¦ time for me to leave now. The work is over â€¦ I must close the shop.â€ One of the devotees pleaded, â€œDo not say such things Babajan, we need you with us.â€ But she cryptically replied, â€œNobody, nobody wants my wares. Nobody can afford the price. I have turned my goods over to the Proprietor.â€ Shrine in Pune Hazrat Babajan died in the Char Bawdi section of Pune on September 21, 1931. On Wednesday, September 23, The Evening News of India reported her death. The newspaper article informed that the â€œMuslim community in [Pune] has been greatly moved by the death of the famous saintâ€¦. Her funeral yesterday â€¦ was very largely attended with thousands of people both Muslims and Hindus taking part in the procession.â€ The white marbledargah (shrine) of Babajan was built alongside the neem tree under which she had sat for so many years, by the roadside which is now a busy thoroughfare. â€œIt is a small one roomed dargah with the turbat [grave] placed under a tree. The trunk of the tree emerges through the rooftop.â€ Her dargah is frequented by people of all religions.